Browsing News Entries

Vatican, Russia agree visa-free diplomatic travel, need for dialogue in Venezuela

(Vatican Radio)  Cardinal Secretary of State Pietro Parolin met with Russian Foreign Minister Sergej Lavrov for talks on Tuesday, during which they discussed issues of international concern and agreed to visa-free diplomatic travel.

Listen to Devin Watkins’ report:

During the press conference following their talks, the Holy See and the Russian Federation signed an Agreement waiving visa requirements for holders of diplomatic passports.

Cardinal Parolin and Foreign Minister Lavrov called this a sign of the two countries’ desire to continue to work together on bilateral relations and issues of international concern.

Cardinal Parolin said he raised questions regarding the Catholic Church’s life and activity in Russia with his counterpart.

He said difficulties remaining between the Vatican and Russia include “working residency permits for non-Russian personnel and the restitution of several churches necessary for the pastoral care of Catholics in the country.”

Christians in Middle East

Russian Foreign Minister Lavrov evoked the need for solutions for Christians living in the Middle East.

“We need to find similar solutions that would provide proper balance between different ethnic and religious groups in Yemen, Libya, and Iraq, where state building processes are underway,” Mr. Lavrov said.

Cardinal Parolin said he recognized the difference in approach between Russia and the Holy See on these issues. But he said the two share a “strong concern for the situation of Christians in several countries of the Middle East and the African continent”.

“The Holy See nourishes constant concern that religious liberty be preserved in all States and in all political situations,” Cardinal Parolin said.

Dialogue in Venezuela

Responding to a question about the situation in Venezuela, Cardinal Parolin said he believes Russia can help to overcome this very difficult moment.”

He said Russia can promote the Vatican’s efforts to create dialogue between Venezuela’s government and the opposition.

“This is the only solution the Holy See sees for an exit to this situation.”

Cardinal Secretary of State Parolin meets with Russian President Vladimir Putin in Sochi on Wednesday.

(from Vatican Radio)

Parolin describes meeting with Hilarion as 'very constructive'

(Vatican Radio) The Vatican Secretary of State on Monday described the tone of his two-hour meeting with Metropolitan Hilarion, chairman of the Department of External Church Relations of the Patriarchate of Moscow,  as “very constructive”.

Cardinal Pietro Parolin is on a four-day visit to Russia during which he is scheduled to meet the Russian Patriarch Kirill and Russian Foreign Minister Sergei Lavrov on Tuesday before holding talks with President Vladimir Putin in Sochi on Wednesday.

The website of the Moscow Patriarchate showed a picture of Parolin clasping hands with Hilarion and holding talks in a room decorated with Orthodox icons. It said the two men discussed "key topics of bilateral relations... in the context of the current international situation."

Answering journalists’ questions after the Monday meeting, the Vatican Secretary of State said that a good part of the conversation touched on the conflicts in Syria and Ukraine as well as on the Holy See's concern for the situation in Venezuela.

The Russian news agency Tass highlighted the fact that the Russian Orthodox Church and the Holy See reportedly share the same position regarding “the need for a peaceful solution for the middle-eastern region and in particular for Syria” and that a return to normality in that country will be possible only after the total expulsion of IS militants from the occupied territories.”

Cardinal Parolin reportedly noted that Christians are beginning to return to the areas that have been taken back from the so-called Islamic State, but said that notwithstanding some positive developments, the general situation remains very difficult, especially from a humanitarian point of view.  

 

(from Vatican Radio)

Pope encourages Methodists and Waldensians to walk path to full Christian unity

(Vatican Radio) Pope Francis has urged Methodist and Waldensian Churches to continue to walk together with the Catholic Church on the path towards full Christian unity pointing out that in a world lacerated by violence and fear it is all the more important to live and to convey the Christian message of welcome and fraternity.  

The Pope’s words of friendship and closeness came in a message on Monday to the annual Synod of the Italian Methodist and Waldensian Churches taking place in Torre Pellice - near Turin - from 20 to 25 August.

Recalling recent encounters between the Churches and a shared celebration of the 500th Anniversary of the Reformation, the Pope said “May Jesus’ gaze brighten our relationship so that it is never just formal or proper, but fraternal and lively.”

“The Good Shepherd – he continued – wants us to walk together and his gaze embraces all of his disciples whom He wants to see fully united”.

Francis also said that to walk towards full unity with the hope that derives from the knowledge that God’s presence is stronger than evil, is all the more important today, “in a world scarred by violence and fear, by wounds and indifference, in which the egoism of self-affirmation to the detriment of others overshadows the simple beauty of welcome, sharing and loving”.

“Our Christian witness, he said, must not yield to the logic of the world: let’s help each other to choose and live the logic of Christ.”

At the Synod some 180 representatives of the Methodist and Waldensian Churches – both pastors and lay people in equal number – will be deciding on Church programmes for the coming year, and will be electing their executive and administrative bodies.

(from Vatican Radio)

Pope Francis calls for a shared response to challenge of contemporary migration

(Vatican Radio) Pope Francis’ message for the 104th World Day of Migrants and Refugees was released on Monday under the title, “Welcoming, protecting, promoting and integrating migrants and refugees. In the message the Pope calls for a shared response to the challenges of contemporary migration, adding that "in order to achieve the desired outcome, the contribution of political communities and civil societies is indispensable."

Listen to our report:

 

Shared response

In the message for the 104th World Day of Migrants and Refugees the Pope says that “The Lord entrusts to the Church’s motherly love every person forced to leave their homeland in search of a better future. This solidarity, he adds, “must be concretely expressed at every stage of the migratory experience – from departure through journey to arrival and return.”  

Pope Francis goes on to say that this is a great responsibility, which “the Church intends to share with all believers and men and women of good will, who are called to respond to the many challenges of contemporary migration with generosity, promptness, wisdom and foresight, each according to their own abilities.

Pope Francis sums up that shared response in four verbs: to welcome, to protect, to promote and to integrate”.

Welcoming, explains the Holy Father means, “above all, offering broader options for migrants and refugees to enter destination countries safely and legally.  This, he says, calls for a concrete commitment to increase and simplify the process for granting humanitarian visas and for reunifying families.”  The Pope also emphasises the importance of “offering migrants and refugees adequate and dignified initial accommodation.”

Protecting migrants

The second verb, protecting Pope Francis continues “may be understood as a series of steps intended to defend the rights and dignity of migrants and refugees, independent of their legal status. When duly recognised and valued, the Pope says, the potential and skills of migrants, asylum seekers and refugees are a true resource for the communities that welcome them.”

Speaking about the third verb Promoting, the Holy Father notes that “many migrants and refugees have abilities, such as their ability to work. He goes on to encourage a determined effort to promote the social and professional inclusion of migrants and refugees, guaranteeing for all the possibility of employment, language instruction and active citizenship.

With regard to integration, the Pope comments that integration is not “an assimilation that leads migrants to suppress or to forget their own cultural identity. Rather, he adds, “contact with others leads to discovering their ‘secret’, to being open to them in order to welcome their valid aspects and thus contribute to knowing each one better.”

Global  Contribution 

Concluding the message the Holy Father underlines that the Church is ready to commit herself to realising all the initiatives proposed. Yet, he stresses, “in order to achieve the desired outcome, the contribution of political communities and civil societies is indispensable, each according to their own responsibilities.

Pope Francis also invites the faithful to play their part in the process leading to the approval of the two Global Compacts, one for refugees and the other for migrants.

(from Vatican Radio)

Pope's message for World Day of Migrants and Refugees is released

(Vatican Radio) Pope Francis' message for the World Day of Migrants and Refugees was released by the Vatican on Monday.

In the message the Holy Father says that providing aid to migrants and refugees is a "great responsibility, which the Church intends to share with all believers and men and women of good will, who are called to respond to the many challenges of contemporary migration with generosity, promptness, wisdom and foresight, each according to their own abilities."

Please find below the Message of  Pope Francis for the 104th World Day of Migrants and Refugees:

“Welcoming, protecting, promoting and integrating migrants and refugees”

Dear brothers and sisters!

“You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God” (Leviticus 19:34).

Throughout the first years of my pontificate, I have repeatedly expressed my particular concern for the lamentable situation of many migrants and refugees fleeing from war, persecution, natural disasters and poverty.  This situation is undoubtedly a “sign of the times” which I have tried to interpret, with the help of the Holy Spirit, ever since my visit to Lampedusa on 8 July 2013.  When I instituted the new Dicastery for Promoting Integral Human Development, I wanted a particular section – under my personal direction for the time being – to express the Church’s concern for migrants, displaced people, refugees and victims of human trafficking.

Every stranger who knocks at our door is an opportunity for an encounter with Jesus Christ, who identifies with the welcomed and rejected strangers of every age (Matthew 25:35-43).  The Lord entrusts to the Church’s motherly love every person forced to leave their homeland in search of a better future.[1] This solidarity must be concretely expressed at every stage of the migratory experience – from departure through journey to arrival and return.  This is a great responsibility, which the Church intends to share with all believers and men and women of good will, who are called to respond to the many challenges of contemporary migration with generosity, promptness, wisdom and foresight, each according to their own abilities.

In this regard, I wish to reaffirm that “our shared response may be articulated by four verbs: to welcome, to protect, to promote and to integrate”.[2]

Considering the current situation, welcoming means, above all, offering broader options for migrants and refugees to enter destination countries safely and legally.  This calls for a concrete commitment to increase and simplify the process for granting humanitarian visas and for reunifying families.  At the same time, I hope that a greater number of countries will adopt private and community sponsorship programmes, and open humanitarian corridors for particularly vulnerable refugees.  Furthermore, special temporary visas should be granted to people fleeing conflicts in neighbouring countries.  Collective and arbitrary expulsions of migrants and refugees are not suitable solutions, particularly where people are returned to countries which cannot guarantee respect for human dignity and fundamental rights.[3]  Once again, I want to emphasise the importance of offering migrants and refugees adequate and dignified initial accommodation.  “More widespread programmes of welcome, already initiated in different places, seem to favour a personal encounter and allow for greater quality of service and increased guarantees of success”.[4]  The principle of the centrality of the human person, firmly stated by my beloved Predecessor, Benedict XVI,[5] obliges us to always prioritise personal safety over national security.  It is necessary, therefore, to ensure that agents in charge of border control are properly trained.  The situation of migrants, asylum seekers and refugees requires that they be guaranteed personal safety and access to basic services.  For the sake of the fundamental dignity of every human person, we must strive to find alternative solutions to detention for those who enter a country without authorisation.[6]

The second verb – protecting – may be understood as a series of steps intended to defend the rights and dignity of migrants and refugees, independent of their legal status.[7]  Such protection begins in the country of origin, and consists in offering reliable and verified information before departure, and in providing safety from illegal recruitment practices.[8]  This must be ongoing, as far as possible, in the country of migration, guaranteeing them adequate consular assistance, the right to personally retain their documents of identification at all times, fair access to justice, the possibility of opening a personal bank account, and a minimum sufficient to live on.  When duly recognised and valued, the potential and skills of migrants, asylum seekers and refugees are a true resource for the communities that welcome them.[9]  This is why I hope that, in countries of arrival, migrants may be offered freedom of movement, work opportunities, and access to means of communication, out of respect for their dignity.  For those who decide to return to their homeland, I want to emphasise the need to develop social and professional reintegration programmes.  The International Convention on the Rights of the Child provides a universal legal basis for the protection of underage migrants.  They must be spared any form of detention related to migratory status, and must be guaranteed regular access to primary and secondary education.  Equally, when they come of age they must be guaranteed the right to remain and to enjoy the possibility of continuing their studies.  Temporary custody or foster programmes should be provided for unaccompanied minors and minors separated from their families.[10]  The universal right to a nationality should be recognised and duly certified for all children at birth.  The statelessness which migrants and refugees sometimes fall into can easily be avoided with the adoption of “nationality legislation that is in conformity with the fundamental principles of international law”.[11]  Migratory status should not limit access to national healthcare and pension plans, nor affect the transfer of their contributions if repatriated.

Promoting essentially means a determined effort to ensure that all migrants and refugees – as well as the communities which welcome them – are empowered to achieve their potential as human beings, in all the dimensions which constitute the humanity intended by the Creator.[12]  Among these, we must recognize the true value of the religious dimension, ensuring to all foreigners in any country the freedom of religious belief and practice.   Many migrants and refugees have abilities which must be appropriately recognised and valued.  Since “work, by its nature, is meant to unite peoples”,[13] I encourage a determined effort to promote the social and professional inclusion of migrants and refugees, guaranteeing for all – including those seeking asylum – the possibility of employment, language instruction and active citizenship, together with sufficient information provided in their mother tongue.  In the case of underage migrants, their involvement in labour must be regulated to prevent exploitation and risks to their normal growth and development.  In 2006, Benedict XVI highlighted how, in the context of migration, the family is “a place and resource of the culture of life and a factor for the integration of values”.[14]  The family’s integrity must always be promoted, supporting family reunifications – including grandparents, grandchildren and siblings – independent of financial requirements.  Migrants, asylum seekers and refugees with disabilities must be granted greater assistance and support.  While I recognize the praiseworthy efforts, thus far, of many countries, in terms of international cooperation and humanitarian aid, I hope that the offering of this assistance will take into account the needs (such as medical and social assistance, as well as education) of developing countries which receive a significant influx of migrants and refugees.  I also hope that local communities which are vulnerable and facing material hardship, will be included among aid beneficiaries.[15]

The final verb – integrating – concerns the opportunities for intercultural enrichment brought about by the presence of migrants and refugees.  Integration is not “an assimilation that leads migrants to suppress or to forget their own cultural identity. Rather, contact with others leads to discovering their ‘secret’, to being open to them in order to welcome their valid aspects and thus contribute to knowing each one better.  This is a lengthy process that aims to shape societies and cultures, making them more and more a reflection of the multi-faceted gifts of God to human beings”.[16]  This process can be accelerated by granting citizenship free of financial or linguistic requirements, and by offering the possibility of special legalisation to migrants who can claim a long period of residence in the country of arrival.  I reiterate the need to foster a culture of encounter in every way possible – by increasing opportunities for intercultural exchange, documenting and disseminating best practices of integration, and developing programmes to prepare local communities for integration processes.   I wish to stress the special case of people forced to abandon their country of arrival due to a humanitarian crisis.  These people must be ensured adequate assistance for repatriation and effective reintegration programmes in their home countries.

In line with her pastoral tradition, the Church is ready to commit herself to realising all the initiatives proposed above.  Yet in order to achieve the desired outcome, the contribution of political communities and civil societies is indispensable, each according to their own responsibilities.

At the United Nations Summit held in New York on 29 September 2016, world leaders clearly expressed their desire to take decisive action in support of migrants and refugees to save their lives and protect their rights, sharing this responsibility on a global level.  To this end, the states committed themselves to drafting and approving, before the end of 2018, two Global Compacts, one for refugees and the other for migrants.

Dear brothers and sisters, in light of these processes currently underway, the coming months offer a unique opportunity to advocate and support the concrete actions which I have described with four verbs.  I invite you, therefore, to use every occasion to share this message with all political and social actors involved (or who seek to be involved) in the process which will lead to the approval of the two Global Compacts.

Today, 15 August, we celebrate the Feast of the Assumption of Mary.  The Holy Mother of God herself experienced the hardship of exile (Matthew 2:13-15), lovingly accompanied her Son’s journey to Calvary, and now shares eternally his glory.  To her maternal intercession we entrust the hopes of all the world’s migrants and refugees and the aspirations of the communities which welcome them, so that, responding to the Lord’s supreme commandment, we may all learn to love the other, the stranger, as ourselves.

Vatican City, 15 August 2017

Solemnity of the Assumption of the B.V. Mary

[1] Cf. Pius XII, Apostolic Constitution Exsul Familia, Titulus Primus, I.

[2] Address to Participants in the International Forum on “Migration and Peace”, 21 February 2017.

[3] Cf. Statement of the Permanent Observer of the Holy See to the 103rd Session of the Council of the IOM, 26 November 2013.

[4] Address to Participants in the International Forum on “Migration and Peace”, 21 February 2017.

[5] Cf. Benedict XVI, Encyclical Letter Caritas in Veritate, 47.

[6] Cf.  Statement of the Permanent Observer of the Holy See to the 20th Session of the UN Human Rights Council, 22 June 2012.

[7] Cf. Benedict XVI, Encyclical Letter Caritas in Veritate, 62.

[8] Cf. Pontifical Council for the Pastoral Care of Migrants and Itinerant People, Instruction Erga Migrantes Caritas Christi, 6.

[9] Cf. Benedict XVI, Address to the Participants in the 6th World Congress for the Pastoral Care of Migrants and Itinerant People, 9 November 2009.

[10] Cf. Benedict XVI, Message for the World Day of Migrants and Refugees (2010) and Statement of the Permanent Observer of the Holy See to the 26th Ordinary Session of the Human Rights Council on the Human Rights of Migrants, 13 June 2014.

[11] Pontifical Council for the Pastoral Care of Migrants and Itinerant People and Pontifical Council Cor Unum, Welcoming Christ in Refugees and Forcibly Displaced Persons, 2013, 70.

[12] Cf. Paul VI, Encyclical Letter Populorum Progressio, 14.

[13] John Paul II, Encyclical Letter Centesimus Annus, 27.

[14] Benedict XVI, Message for the World Day of Migrants and Refugees (2007).

[15] Cf. Pontifical Council for the Pastoral Care of Migrants and Itinerant People and Pontifical Council Cor Unum, Welcoming Christ in Refugees and Forcibly Displaced Persons, 2013, 30-31.

[16] John Paul II, Message for the World Day of Migrants and Refugees (2005).

(from Vatican Radio)

Pope condemns “inhuman violence” of recent terror attacks

(Vatican Radio) Pope Francis on Sunday expressed his sorrow for a series of deadly terror attacks in recent days and condemned the “inhuman violence” that spawned them. His remarks came after his Angelus address to pilgrims gathered in St. Peter’s Square. 

Please see below a translation into English of the Pope’s remarks after the Angelus prayer:

“We carry in our hearts the pain over the terroristic attacks in recent days that have claimed numerous victims in Burkina Faso, in Spain and in Finland.” Let us pray for those who died, for the wounded and for their families and let us implore the Lord, the God of mercy and of peace, to free the world from this inhuman violence.”

 

Earlier before the recitation of the Marian prayer, Pope Francis reflected on the Gospel reading where Jesus healed the daughter of the Canaanite woman, describing the mother as an example of perseverance and having a “courageous and unshakable faith.”

The Pope said this Gospel reading from Matthew gives us an unusual example of faith in Jesus coming from a Canaanite woman who begs Jesus to heal her daughter saying she is “tormented by a devil.”

The (initial) apparent lack of response from Jesus, said the Pope, “does not discourage this courageous woman who persists in her plea.” He went on to explain that “the inner strength of this woman which enables her to overcome every obstacle” springs from “her maternal love and her faith that Jesus can grant her request.”

This account, the Pope continued, “makes me think about the strength of women” who “with their strength are able to obtain great things.”

Faced with her persistence, in the end Jesus is struck “by the faith of this pagan woman” said the Pope, and tells the mother her desire is granted and so her daughter is healed.

This Gospel reading, he continued, “helps us to understand that all of us need to grow in our faith and strengthen our faith in Jesus.”

“He can help us to rediscover the way when we have lost our bearings”, when the road forward appears uphill and "arduous" and when “it is difficult to remain faithful to our duties.”

Pope Francis concluded his reflections by stressing the importance of “nourishing our faith each day by listening carefully to the Word of God, with the celebration of the Sacraments and with “our personal prayer like a ‘cry’ towards Him, and with concrete acts of charity towards our neighbour.”

(from Vatican Radio)

An unexpected Christmas gift

A few days I read an e-mail from the Office for the Liturgical Celebrations of the Roman Pontiff to the rector of Bishop Simon Brute College Seminary, where the college seminarians study. Several of the seminarians, as I mentioned earlier, are in Rome for Christmas.

The rector had requested that the nine seminarians "attend the Mass." This morning my suspicions after the response to his request were confirmed: they are serving this evening for His Holiness Pope Francis when he celebrates the Christmas Eve Mass.

They are still a bit shell-shocked, but happy and excited, as well.

Here is the entire group of nine
seminarians serving christmas mass 2014

And here are the seminarians for the Diocese of Springfield in Illinois:
dio seminarians serving christmas mass 2014

One might say that's not a bad Christmas present.

The ALS ice bucket challenge...with a pro-life twist

I'm sure you've heard about the ALS ice bucket challenge. It's a great way to raise awareness of ALS and raise money for ALS research. The challenge involves recording yourself accepting the challenge, dumping a bucket of ice water on your head, and challenging others by name to do it as well.  Typically, those who accept the challenge donate $10 to the ALS Association; those who decline donate $100.  

Certainly, individuals suffering with ALS as well as their family and friends deserve our support and prayers for healing. We encourage all to continue supporting everyone who is suffering or in spiritual, physical, or financial need. The Church supports all morally licit efforts towards a better understanding of and treatment for ALS.

There is concern, however, that the money being donated to the ALS Association may be used for embryonic stem cell research.  In a July 2, 2014 email from ALS Association to the American Life League, ALS stated that while it primarily funds studies utilizing adult stem cells, it is funding one study using embryonic stem cells and that it may fund embryonic stem cell research in the future. 

Embryonic stem cell research is always morally objectionable because a human person must be destroyed to harvest his or her stem cells.  As the Congregation for the Doctrine of the Faith stated: "The use of embryonic stem cells or differentiated cells derived from them - even when these are provided by other researchers through destruction of embryos or when such cells are commercially available - presents serious problems from the standpoint of cooperation in evil and scandal."  (Dignitas personae, no. 32).

How do you know your donation will be used for ETHICAL research? There is nothing unethical about raising awareness for diseases and ethical research towards curing diseases; there is no reason Catholics can't participate. The key, however, is to ensure that donations from participation are being utilized to support morally licit research.

As an alternative to the ALS Association, Catholics may wish to donate to the John Paul II Medical Research Institute. The Institute is a secular, non-profit organization and chooses to engage in medical research that honors and respects the dignity of every human life, from conception to natural death. More information on the John Paul II Institute is available here.

Donations can be by clicking here or checks can be sent to:

John Paul II Medical Research Institute
540 E. Jefferson St., Suite 202
Iowa City, IA 52245

Tolton: An example of hope against despair

When Saint Paul wrote to the early Christians in Corinth, he exhorted them with a brief and profound statement: "Be imitators of me, as I am of Christ" (I Corinthians 11:1). So closely did the Apostle to the Gentiles imitate the Lord Jesus that he could rightly say, "I have been crucified with Christ; it is no longer I who live, but Christ who lives in me" (Galatians 2:20).  When see in these two sentences that who seeks to imitate the life of Saint Paul will, through imitation, come to imitate Jesus Christ and to become united with him.

This is the theological principle at work whenever Holy Mother Church presents certain lives of the saints to us, whether by means of the liturgical calendar or through another means.  We know that Saint Paul is not only follower of the Lord who imitated him to the point of conformity and so others can make his words their own.  In this way, we can also imitate Christ by imitating them.

In most every area of life we need guides or models to follow to learn the ropes, as it were.  We have teachers and tutors to help us with our academics; we have colleagues who train us in a new position at work; we are friends who teach us new hobbies.  The Christian life is no exception.

His Holiness Benedict XVI explained this aspect of life simply and well in his encyclical Spe salvi (Saved by Hope):

Life is like a voyage on the sea of history, often dark and stormy, a voyage in which we watch for the stars that indicate the route. The true stars of our life are the people who have lived good lives. They are lights of hope. Certainly, Jesus Christ is the true light, the sun that has risen above all the shadows of history. But to reach him we also need lights close by—people who shine with his light and so guide us along our way (49).

Each of these lights reflects the light of Jesus Christ, but each one does so with its own subtlety, a point Benedict XVI highlighted in his many catecheses on the saints by concluding them with several things (usually three in number) we can learn to do from each one of their lives.

For this reason, while continually turning our attention to the saints of old, the Church presents new such lights to us and is constantly on the lookout for new lights, as in the person of the Servant of God Father Augustus Tolton.

A picture on my wall in Rome

I mention all of this simply because I read a short ago a little article by Dr. C. Vanessa White in U.S. Catholic that serves as a brief introduction to the life of Father Gus in which she mentions she has learned from him:

His sense of hope in the midst of overwhelming challenges has guided me to “keep on keepin’ on” when despair appears to be knocking at my door.

I know very well what she means.  Because he was also raised in Quincy, studied in Rome, and served in (what is now) the Diocese of Springfield in Illinois - three things I have in common with him - I find myself frequently calling upon his intercession. I see in Father Tolton what Benedict XVI said about the saints: "The saints were able to make the great journey of human existence in the way that Christ had done before them, because they were brimming with great hope" (Spe salvi, 39).

If you haven't yet found such heavenly light, intercessor, and companion the coming season of Lent would be a perfect time to pick up a book on the lives of the saints.  Spend a few minutes each day reading about one or two of their lives and seeing what you might learn from them better imitate Jesus Christ and so become a light for others.

Message from Bishop-elect Kemme to the People of the Diocese of Springfield in Illinois

Dear People of the Diocese of Springfield in Illinois,

As you already know by now, Pope Francis has appointed me as the 11th bishop of the Diocese of Wichita, Kansas. I learned of this appointment on February 11th, the memorial of Our Lady of Lourdes. After recovering from the shock of this news, I was able to express to Archbishop Vigano, the Apostolic Nuncio to the United States my acceptance of this appointment, relying solely on God’s grace to help me fulfill the responsibilities that will be entrusted to me upon my ordination to the episcopacy.

Today, on the day of the public announcement, I will be in Wichita to greet the people of my new diocese. Naturally, this will be an exciting moment, but one that is also touched by a sense of personal loss. The Diocese of Springfield in Illinois has been my home for 53 years. For twenty-eight of those years I have had the extraordinary blessing to be a priest. I have loved each and every moment, especially in those ministries where I was in direct pastoral service to our people. The people of the parishes I have served as a priest and pastor have taught me so much and helped me to become the priest and human being I am today. I am also very grateful for the work I have been called to do in diocesan administration, in collaboration first with Bishop Lucas and now with Bishop Paprocki. I wish to commend and thank the priests, deacons, religious and seminarians of the diocese who have been a special object of my service. I will truly miss my place in our presbyterate. I have been blessed to work with the fine staff of the Diocesan Pastoral Center, with whom we have persevered through some challenging times, but also rejoiced together in some great times. All of this has taught me many valuable lessons in ministry and leadership that will assist me in my new duties. I go forward a bit apprehensive, but also at peace knowing that God more often than not chooses the weak and sinful to accomplish his mission in the world.

My ordination date is set for May 1, 2014, the Memorial of St. Joseph the Worker. I hope many will consider attending if possible, but at the least to be present in prayerful spirit.

I simply wanted to take this opportunity on such a momentous day in my life to thank you and to promise you my prayers. I would humbly ask the same of you in return.

God bless you and keep you all.

Bishop Elect Carl Kemme
Diocese of Wichita